Anglican theology

Edward Gordon Selwyn and Liberal Anglo-Catholicism

Selwyn helped define an interwar Anglican position that wanted to be fully Catholic and fully critical at the same time.

Cover of The Approach to Christianity by Edward Gordon Selwyn, Marlpit Press edition, featuring Albert Edelfelt's Christ and Mary Magdalene
Marlpit Press edition

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What “liberal Anglo-Catholic” means here

Selwyn’s theology is Catholic in its commitment to historic doctrine, sacramental religion, the corporate Church, worship, and continuity with the Christian past.

It is liberal in its willingness to accept historical criticism, psychology, scientific knowledge, and intellectual freedom as legitimate parts of theological inquiry.

Beyond a choice between modernism and fundamentalism

The attraction of Selwyn’s position is that he refuses to make the debate a choice between insulating inherited formulations from criticism and dissolving Christianity into modern culture.

The index to The Approach to Christianity itself places modernism and fundamentalism inside the same intellectual field as patristic theology, Anglican divines, biblical critics, psychologists, and philosophers.

Theology as a liberal Catholic forum

Selwyn became editor of Theology in 1920. The journal gave institutional form to the kind of Anglican synthesis he was pursuing.

It was a setting in which historical scholarship, doctrinal theology, spirituality, ecclesiology, and contemporary intellectual life could be argued together rather than kept in separate compartments.

Essays Catholic and Critical

In 1926 Selwyn edited Essays Catholic and Critical. Its title expresses the program directly: Catholic Christianity without the refusal of criticism.

The volume consciously continued a strand of Anglican theology that had already tried to assimilate historical criticism while maintaining the Creed, the Incarnation, and the sacramental life of the Church.

Why Selwyn remains interesting

Readers still face the problem Selwyn was trying to solve: how far can Christian doctrine be historically and critically examined without allowing the method of criticism to decide metaphysical questions in advance?

His answer is a confident but intellectually exposed form of supernatural Anglican Christianity.

Research basis

This note draws on The Approach to Christianity, its index and Marlpit Press edition materials, contemporary 1926 reviews and publisher advertising, and biographical sources on Edward Gordon Selwyn.

  • Edward Gordon Selwyn, The Approach to Christianity (Longmans, Green & Co., 1925)
  • J. M. Creed, review in The Journal of Theological Studies (April 1926)
  • The Churchman, review under “Anglo-Catholic Philosophy” (1926)
  • London Quarterly Review, “Theology and Apologetics” review notice (1926)
  • Longmans, Green & Co. publisher advertisements for The Approach to Christianity
  • Biographical records of Edward Gordon Selwyn and his editorship of Theology